Some Like it Hot Conference
Embodied Heat
Convened by André Alves
Embodied Heat confronts the experience of heat both as a physical condition and as a metaphorical force. Sweating, blushing, hot flashes, a sudden flush of shame, anger, or desire, even the friction of body mass link intimate sensations to broader societal issues such as climate change, migration, and gendered inequalities. How might heat be understood, not as private or stable, but as excessive, relational, and un-contained—attuned to crisis, yet open to radical reimagining?
Schedule
Day 1 - Wednesday12 Nov 2025
10.00-12.00
Registration
Location: HDK-Café
12.00-12.15
Welcome
Jessica Hemmings
Location: Baulan
12.30-14.30
Lunch
Location: Glashuset
14.00-14.45
Power and Perdition
Jane Théau
Location: Old Hotel
Lecture.
On January 4, 2020 my house was at risk of being incinerated during the deadly bushfires that burned the east coast of Australia. How are our life choices implicated in such infernos? And what can an artist do in such incendiary times? As I write this LA burns: the subject is ever relevant.
My response to the devastation was to create a body of work that expresses the grief I felt at the loss and the wonder I experienced as nature regenerated. It also looks at the nexus between the production of power and the increasing frequency of damaging fires. In a previous career I worked on the financing of a power station in the UK, and my partner spent 10 years with Australia’s Clean Energy Finance Corporation, so this power/perdition relationship is doubly personal to me. We need power, yet its production has such negative impacts.
At the time of the fires, I was writing my doctoral thesis on the tactility of textiles, the relationship of textiles to skin, and the role of touch (or lack thereof) in contemporary art and contemporary life. It engages with the notion that our soul is in our skin. Our lives – increasingly urbanised and digitally disembodied – are out of touch with the natural world and we are blind to our impact on it. I have created a body of work to be touched, an intermingling of sculpture, photography, textiles and poetry that offers an artist’s interpretation of a burning planet, through tactile objects that, hopefully, evoke reflection, empathy and wonder.
15.00-16.30
Thermal Runaways: Labor, Extraction, and Circuits of Exhaustion
fields harrington
Location: Röhsska
Moderator: Cathryn KlastoPlatform-based contract labor, mineral extraction, and bodily exhaustion converge within the gig economy’s logistical infrastructure—an economy that extracts not only labor but energy from both human and planetary bodies. Lithium-ion batteries, which power the e-bikes and smartphones essential to app-based delivery work, are sourced from sites of resource depletion in the Global South, including Chile’s Atacama Desert, the Qinghai-Tibet Plateau, the Democratic Republic of Congo, and Zimbabwe. The physical exertion of New York City’s delivery workers and the environmental devastation wrought by lithium mining share a critical material relationship: both are driven toward depletion in service of platform capital’s uninterrupted flow of commodities. This project traces that entanglement, revealing how thermal violence—the heat of bodily fatigue, resource extraction, and ecological collapse—structures contemporary platform economies.
Drawing from my ongoing research and documentation of e-bikes used by New York City’s delivery workforce, I examine how delivery riders are reduced to avatars—data points governed by impersonal algorithms—while miners, under exploitative conditions, extract the very lithium that powers these e-bikes. The Lithium ion battery, as connective tissue, accelerates cycles of depletion—of bodies, land, and atmosphere—by perpetuating the relentless consumption of human and planetary energy under the guise of green progress.
In this system, convenience comes at a steep cost. The same platforms that optimize delivery times through algorithmic control simultaneously abstract workers into disposable units of productivity. Similarly, the vast landscapes of lithium-rich territories are reduced to resource zones, emptied of life and stripped for capital gain. Heat, in this context, is not metaphorical but material—manifesting as bodily fatigue, infrastructural degradation, and ecological collapse. Platform capitalism’s (Srnicek) thermal economy operates as a runaway system: the faster commodities circulate, the more bodies and environments burn out.
17.00-17.45
How to Help a Cat in Heat
Gina Enslin & Anne Pretzsch
Location: Stora Hörsalen
Lecture performance.
In a collection of texts, written by others and ourselves, we explore diverse levels to the meaning of heat, and collect examples of how heat appears at various points in patriarchal social dynamics: heat that is to be suppressed, heat that gives strength, heat that causes fear, heat that kills. Depending on which path of meaning we follow, heat creates a productive or destructive reality. The lecture performance deals with forms of oppression and objectification: of nature, animals, humans, FLINTA. In this context, the term “heat” takes on numerous and sometimes contradictory meanings. Is heat a weather phenomenon, and who survives it? Is heat an emotional quality, and to whom is it granted? Is heat the starting point of fertility and therefore life – or the greatest threat to our survival on this planet? Is heat resistant potential or unbridled rage? Is heat a beginning or an end?
18.00-18.45
After the Heat, through Cold Fire: Oleg
Tintin Wulia
Location: Aulan
Lecture performance.
This lecture-performance traces the layered, entangled histories of Oleg Tamulilingan, the iconic Balinese “bumblebee dance” duet. Choreographed by I Ketut Marya for an international tour in 1952 curated by British impresario John Coast, Oleg has fluttered through moments of seduction—not only between its two dancers. It hovers between export and offering, between geopolitics and aesthetics. It quivers between tradition and invention, between the stage and my invisible childhood. In this performance, I dance and speak simultaneously through three entangled threads: Oleg as Cold War artifact; Oleg as object of ethnomusicological dissection in the work of Michael Tenzer; and Oleg as a personal haunt—a dance I trained in but resisted. I perform Oleg as a site of friction, through wings that never fully landed. My embodiment is not a clean historiography—it flirts, wavers, and buzzes around Oleg that is not quite classical, not quite mine, not quite past.
Day 2 - Thursday13 Nov 2025
10.00-11.00
Sweating Together: collective care, olfactory politics, labor, and interconnectedness
Elektra StampoulouEleni Riga
Location: Old Hotel
Presentation, with olfactory tasting moments.
Curator Eleni Riga (Office of Hydrocommons) and artist-researcher Elektra Stampoulou, reimagine sweat not as an unwanted by-product but as a sign of radical interdependence and shared embodiment amid inequality. They present research from the project Hyperhidrosis: Sweating Together, exhibited in Athens’ Bath House of the Winds—the city’s sole preserved Ottoman hammam—employing sweat as a lens to examine bodily, social, and environmental ecologies. Riga frames the Ottoman Bath as a model of collective care, where shared heat fostered inclusion, resilience, and repair. Drawing on Mediterranean histories of slowness and interdependency, she connects these architectures to contemporary practices of solidarity in an overheated world. Stampoulou’s thirsty towels explores the olfactory politics of sweat in Athens and the shifting smellscapes of our bodies. Through fieldwork, participatory distillation, and storytelling, she attempts to compose a decentralized olfactory archive, tracing how the scent of sweat intersects with labor, class, ethnicity, and solidarity, imagination, and care.
11.00-12.30
Lunch
Location: Glashuset
12.30-14.00
On Heat, Desire, and the Thermopolitics of Data
Marina Otero Verzier
Location: Röhsska
Moderator: Onkar KularThis talk traces the entangled geographies of heat within digital infrastructures. From the residual warmth expelled by servers to the rising planetary temperatures fueled by an ever-expanding network of data centers, computation operates as both a generator and amplifier of thermal excess. Yet heat is not merely a byproduct—it is a condition. It saturates the mountainous territories where minerals are extracted to sustain digital operations, and it radiates through the bodies and ecologies subjected to extractive violence. Drawing from case studies across mining projects and data farms, I will examine how thermal regimes are spatialized, managed, and contested—and propose pathways toward new energy cultures.
14.00-14.30
Lunch (continued)
Location: Glashuset
14.30-15.15
Boiling Point
Kerry Collison
Location: Aulan
Lecture, Display of the artist’s work.
Across four panels framed in bronze, this stained glass window follows the story of a woman undressing from a foundryman’s clothes, climbing into a crucible of molten bronze and boiling it as she dips her toe in. The bronze erupts from the crucible and summons a demon, who assaults her with a red-hot poker. As the hot metal solidifies she is left upside down, pinned to the floor with the poker. Bronze chainlinks of demons, made by jeweller Sam Ritte, will cascade across the centre of the panel. This project is currently in its design stages.
The stained glass window and accompanying writing, address the narrative of gendered rituals in ancient foundries and how they continue to influence the contemporary patriarchal hellscape. Using stained glass as a medium for this work subverts its traditional associations with sacred spaces, offering an unsettling focus on power dynamics inherent in the rituals that sustain societal structures. The work is situated within discussions of bodily autonomy and violence and will be explored through focused research into the reproductive symbolism of foundry practices, as well as themes of sex, power, consent, superstition and territory.
Heat and fire are integral to the imagery and play an essential role in the traditional glass and metal work processes involved in the window’s making. These elements also engage with the complex and ambiguous relationships between love, sex and violence, confronting the idea that both the window’s narrative and our broader socio-political systems have reached a boiling point.
15.30-16.15
Gut Feelings: Sonic Residue, Migrant Heat
Nam Huh
Location: Aulan
Audio-visual Lecture performance.
Gut Feelings: Sonic Residue, Migrant Heat is an audio-visual lecture performance by curator Nam Huh and composer Ewan Knight, using spoken word, archival footage, interview recordings, and improvised electronic sound to explore the sonic dimensions of suppressed bodily processes—such as stomach growls, throat clearings, and joint cracks—as metaphors and symptoms of migration, labour, and ecological stress.
This iteration builds upon ongoing research into bodily control and migrant histories, focusing on the post-war migration of the Windrush generation to the UK and Korean Gastarbeiter to Germany. Drawing from oral history archives (e.g. the British Library Windrush Collection, Korean Nurse and Miner testimonies at Ruhr Museum and Korean Migrant Archive in Berlin), the performance interweaves documentary materials with speculative narration and embodied sound. The awkward, often silenced noises of the body become sonic evidence of lives lived under regulation—by borders, by bureaucracies, by expectations of silence.
Heat is not just as climate or emotion, but as a condition of ongoing friction—where bodies sweat, shake, and swell under social and ecological pressure. The migrant body, like the overheating planet, becomes a site of excess: too loud, too foreign, too demanding. The work engages with the material costs of assimilation, from racialised decorum to digestive instability, drawing a direct line between global labour exploitation and everyday micro-resistances of the body.
As the live score swells, stutters, and interrupts, the piece invites the audience into a shared space of sonic vulnerability. Gut Feelings proposes not a smooth narrative of resolution, but a frictional method of commoning—across historical traumas, overheated systems, and the fragile acoustics of living bodies.
16.30-17.15
Unveiling the Erotic
Jessica Ekström & Viola Dóra Lenkey
Location: Aulan
Lecture performance. [Nudity involved].
The presentation Unveiling the Erotic explores the tension between intimacy and public display, questioning how pornography and erotica shape our perception of the body across regional, racial, and gendered identities. It confronts the paradox of cultural heat – where eroticism is erased from cultural discourse, yet hypersexualized representations saturate pornography, film, social media, and everyday life.
As an extension of our publication Erotic Utopia: She’s on Fire, the performance extends this friction into a live, embodied experience. Through Jessica Ekström’s performative intervention, we examine how patriarchal power structures inscribed in heterosexual pleasure shape the gaze and perception of the female body. Referencing Western pornographic aesthetics – from vintage magazines to contemporary social media – Ekström creates a liminal space between past and present. In this act, bodies once appropriated by the male gaze reclaim their erotic agency, reframing the erotic as a site of empowerment rather than objectification.
17.30-19.00
Thermoception and Post-AC Worldmaking
Hsuan Hsu
Location: Stadsbiblioteket
Moderator: Jessica HemmingsBuilding on Nicole Starosielski’s elaboration of “critical temperature studies,” Daniel Barber’s call for architectural design oriented towards a post-carbon future, and Sarah Hamblin’s work on “post-AC” spatial and cinematic practices, this presentation argues that thermal aesthetics—grounded in sensory experience that is metabolic, embodied, atmospheric, affective, shared, and uneven—can communicate modes of relation and practices of worldmaking that have been occluded by Western liberalism’s norms of disinterestedness and autonomy. I will begin by considering how thermal discourses and carbon-intensive infrastructure—especially air conditioning—function to spread and normalize liberal, capitalist modes of sensing and inhabiting the world. I will then consider a range of narratives and multimodal artworks that experiment with thermoception as a sensory capacity attuned to both the exercise of “thermopower” and otherwise possibilities for relating to the human and more-than-human world.
19.30-22.00
Party
Cara Tolmie
Location: HDK-Café
A hot welcome to all conference participants and attendees to join a social party from 19:30 onwards on Thursday evening. Stockholm based artist, musician and DJ Cara will provide a roaming musical backdrop, exploring an eclectic mix of sonic temperatures and tones throughout the evening, so bring your dancing game!. Refreshments and food will be available.
Day 3 - Friday14 Nov 2025
10.00-10.45
Burning Bright
Anı Ekin Özdemir
Location: Aulan
Poetry reading lecture. (guest reader Sam Druant).
This poetry reading considers heat not just as temperature, but as a force that destabilizes relations, bodies, and ecologies. Rising temperatures, sweat, pollution, and desire reveal vulnerabilities and porous boundaries, challenging how we inhabit and relate to the world. Drawing from experimental writing and concrete poetry, the work treats language as an embodied and situated medium. Heat becomes a generative force—it destabilizes, reshapes, and opens space for transformation. The poem enacts the slipperiness of words, embracing contradiction, entanglement, and permeability. It invites audiences into a process of exploring transformation through embodied language and poetic practice, opening space for experimentation, uncertainty, and relational thinking.
11.00-12.30
Looking for the Heat
Sara Sassanelli
Location: Göteborgs Konserthus
Moderator: Gerrie van NoordThis lecture considers how experimental choreographic practices engage with heat, not just as temperature, but as pressure, as friction and urgency. In a time shaped by ecological crisis and accelerated systems, heat becomes a warning signal and a generative force. In contemporary dance and somatic work, it surfaces through repetition and exertion, through an engagement with hybrid format structures, that push scores towards altered states. Scores that require an acceptance of the unknown or lack of resolution.
Drawing from choreographic research that moves through rave cultures and collective movement, this talk explores how heat takes multiple forms: as sweat, the build of tempo, the moment of collapse. Dancing becomes a conduit for energy, making space for new configurations of relation and time.
What does it mean to stay with this intensity? Curating in this context means creating space for instability. It’s about building frameworks where experimentation can flourish, and where risk and disorientation can be held, rather than resolved. This lecture speaks through different curatorial methodologies that offer space for practice and uncertainty, with the aim of opening up moving with, and being moved by, dance.
12.30-14.30
Lunch
Location: Glashuset
14.30-15.15
My blushing face: hand weaving shyness, excitement, shame, anger and anxiety
Emelie Röndahl
Location: Old Hotel
Lecture. Display of the artist’s textile work.
I want to talk about the phenomenon of blushing and the space it takes up in my artistic practice. With a blushing face, the heat builds up from within as a reaction to one or more external factors, the blushing washes over like a sudden heat wave; I know I’m going to be completely red in the face before I actually am. Different types of blushing that can occur through anger, lust, shame – how do these states manifest themselves in my art practice? My approach is based on my own experience as a practicing hand-weaving artist, the perspective is mainly first-hand. The blushing attacks me both from the inside and the outside, how do my red-hot face influence my practice as a hand-weaving artist? How can this bodily reaction be investigated in handmade practices that may be relevant to the overall understanding of the premises of contemporary craft?
16.00-16.45
Kiss me, oh kiss me, set me free
Richard L. Kramár
Location: Aulan
Lecture performance.
The kiss—a duet in which each partner voices and is voiced in return, swallowing and being swallowed, resonating and being resonated. It holds the paradox of presence and disappearance, longing and dissolution, the risk of being misread or consumed, and the promise of release. In Dvořák’s opera Rusalka, the kiss becomes a precarious act of translation, transition, and transformation. The water nymph’s voiceless lips are kissed in an attempt to be understood, and the kiss becomes both bridge and rupture: a moment of reaching toward meaning in the ungraspable. This presentation explores the kiss as a sonic and somatic response to crisis, a way of speaking through and beyond another body. The queer, trans, and accented mouth carries layers of history, residue, and ghosts. Engaging voice, breath, and desire, the kiss models artistic intervention: a suspended, combustible moment where meaning, pleasure, and resistance coalesce. How might we kiss as radical meaning-making—voicing and being voiced in the heat of encounter?